Theology Matters

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Colouring in the Lines: Your Father is the Judge

In my last post, I wrote about the terrible coming Day of Judgment and why, terrifying as it will be, the Christian does not need to fear it. Nevertheless, that Judgment will be terrifying for the unbeliever, not just because of the power of the Judge and the finality of the result (not to mention the awful consequences of receiving an adverse judgment), but because in that Day every secret will be laid bare. Everyone who is not clothed with the righteousness of Christ will appear naked, as it were, before Him. No pretense. No hiding. No excuse. A terrifying prospect indeed.

Let me reiterate what I said in the last post: This judgment is not for the Christian. We have nothing to fear. Jesus, our Advocate, appears on our behalf, bringing with him to court the Book of Life, and reminding the Judge that our case has already been heard, and the verdict is “not guilty.”

And yet, Scripture also makes clear that we will be judged on the basis of what we have done in our lives. In Revelation 22:12, Jesus says

 Look, I am coming soon and my reward is with me. I will give to each person according to what they have done.

How then is that different from the “Great White Throne” Judgment where the dead are judged on what they have done?

Let me assure you, it is as different as night is different from day. To the believer, God is not a judge dealing out punishments to criminals. Rather, he is a Father who delights to hand out rewards to his children. In order to better understand the implications of this, I must take what appears to be an indulgent digression and use an illustration from my own (imperfect) experience as a parent.

What do you see?

Image

This is a colouring page that my 2 year old did. When you look at this, all you see is a mess. The colours do not always match what they are applied to, and there is plenty of scribbling outside of the lines. That’s because she’s not your daughter. Here’s what I see. She’s two alright?! I know where she’s up to. I know what she’s capable of. I’ve seen her work grow and develop since she first put crayon to paper. And I love it. I’m impressed by it. I don’t see all of the colouring outside the lines. That is not my focus. I don’t see all that she has gotten wrong; all that she has failed to achieve in this picture, and all that she should have done better. I don’t see what she hasn’t done. I see what she has done. I don’t see the scribble outside the lines. I see all that she has gotten inside the lines. I don’t see the places where she has gotten the colours wrong. I see the places where she has gotten the colours right. And that is what you’d expect. Because I’m her father. And because of that, she does not need to fear my disapproval when she brings me her work. I am delighted by it. She is assured of my approval because she is my daughter.

That is what it will be like at the ‘judgment’ of rewards. But unfortunately, even though most Christians have some idea of the assurance of their salvation—that they will ultimately be found to be not guilty—many still fear the exposure of that final day of reckoning. If we’re honest, we feel like, alright, its going to be ok. Its all going to pan out in the end, but what a terrible moment when the secrets of my heart are laid bare. How ashamed I will feel, even if only for a moment.

And yet, while your secrets will be revealed, it is not the secrets that you dread. No. They have been taken care of by the Cross. All of your darkest secrets, your hidden sins, your worst moments, your evil thoughts; those shameful things that only you on earth know about; all those things are called forgiven sin. God has promised that he will remove our sin from us as far as the East is from the West (Ps 103:12). Furthermore, he has promised to forget (Is 43:25; Jer 31:34; Heb 8:12). That does not mean that God chooses ignorance over knowledge. It means that God chooses never to call the sin to mind again; never again to raise the issue.

Yes, our secrets will be revealed, but not our dark ones. Jesus tells us, in the sermon on the mount what sorts of secrets will be revealed. All of your ‘acts of righteousness’ which only you and God know about.

Nobody sees when you pray in private. Nobody sees when you fast. Nobody knows the sacrifice of your faith-filled generosity towards others. God sees. God knows. And these things, he does not forget. Nobody saw what it cost you to choose to forgive that person. God saw, and Jesus tells us that “your Father in heaven who sees what is done in secret will reward you.” Nobody knows what it cost you to choose to be selfless in that situation. But God was there. He saw and he rewards.

In short, God, as your father, does not judge you for what is outside the lines. In the case of the picture that is our life, that is called forgiven sin and God chooses to forget.

Of course I am not at all saying that we should “continue in sin that grace may abound.” In the words of the apostle Paul, “God forbid!” But to the yielded and repentant heart that desires above all to please God, God’s heart is not to judge you for what you haven’t done right, but for what you have. He seeks not to expose your dark secrets, but to reward your secret righteousness.

Unfortunately, too many of us see even this judgment of rewards as some kind of a balancing of the good deeds that we have done against the bad. I need to be ruthlessly frank here. That idea is not Christian. God has taken care of the bad deeds on the Cross so that when we repent of our sin he forgives immediately, fully, and finally. He is looking to reward you for all of your good deeds. Whatever they weigh, you will be rewarded accordingly.

What a marvelous motivation to do that for which we were created—the “good works which God prepared in advance for us to do” (Eph 2:10). God is watching. But he’s not watching so that he may catch us out when we make a mistake (though be assured, if we are truly his children, he will certainly correct these), but to reward us when we act righteously.


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Faith, Faithfulness and Reward

Faith and Faithfulness:

Hebrews 11:6 tells us that ‘without faith it is impossible to please God because the one who comes to God must believe that he is, and that he is a rewarder of those who earnestly seek him.” Interestingly, the word which is translated faith here (pistis), can equally be translated faithfulness. And though the two words faith and faithfulness are obviously related in English (as in Greek), we often tend to think of the notion of ‘faith’ as mere intellectual assent to a set of propositions, which is divorced from ‘action’ consistent with that belief (faithfulness).

The Bible speaks of God himself as being faithful (pistos). When we say that God is faithful, we mean that we can trust God because God always acts according to his word. He is not capricious. But when the bible speaks of humans being faithful, it does so (apparently to us at least) in two distinct ways. It speaks of ‘the faithful’ to refer to people who believe, but it also speaks of individuals being faithful in the sense of being trustworthy, loyal or dependable. I would like to suggest that these two senses, distinct though they may be are not as separate as they seem. Jesus was faithful (dependable, loyal etc) because of what he believed (pisteueo, the verbal form of pistis) about his father. Likewise the things that we truly believe are the things that we live out in our daily lives whether we like it or not.

Integrated Faith

If we are to live lives that are pleasing to God then, we need an integrated faith that encompasses both sides of the Heb 11:6 coin, as it were. James speaks of a type of faith that is disintegrated; where belief is divorced from action. The demons believe in God, but do not please him. In order to please God one must believe first that God exists, but also secondly that God is the type of person who rewards the pursuit of himself. The implication is clear. It is possible to believe in God but not be pleasing to him because we do not seek him. This is the type of faith that James says the demons have, dead disintegrated impotent passive, in a word faithless (as opposed to faithful) belief. If one does not actively, diligently, earnestly seek God, then it is clear that one does not really believe God. One has no faith.

Faith and Reward

To truly believe (in this holistic sense) that there is a God (one side of the ‘coin’ if you will) changes everything! Nothing is necessarily what it seems to the human senses and perceptions. If there is a God, then there is also an unseen Spiritual world, more real than the physical one and more important, to which the physical world itself may be said only to roughly and incompletely correspond. If there is a God, there is an eternity and we may live for things beyond this present life. Stuff does not have to make sense in this life. If there is a God, then there is a judgment, and sin matters. If there is a God, people created in his image matter. Compassion matters. Mercy has meaning. If there is one who rewards (the other side of the coin), and rewards what is done in secret (which we learn from the sermon on the mount), then what is done in secret matters—and matters more in fact that what is done in the open. God sees what is done in secret and rewards accordingly. If God is a rewarder of those who earnestly and diligently seek him, then it is surely worthwhile to earnestly and diligently seek him. And yet we cannot be said to truly believe this unless we act accordingly—that is unless we actually do earnestly and diligently seek him. Because if we truly have faith in that proposition; if we truly believe it, this faith will be evidenced in our faithfulness to it, this belief evidenced in our daily life.

The Rewarder and the Reward

I say all this for two reasons. The first is to make the point that faith matters. What we believe about God matters. That is to say, theology matters. The second is this. Faithfulness matters. My point here is not to search for yet another excuse to condemn ourselves for not having the type of devotional life that we feel we ought to—most Christians think that they ought to pray more, or study the bible more; in short lead a more consistent Christian life—rather I hope to fundamentally reorient this feeling of ought. The point is not that I ought to pray more, but rather that the God that exists is a God that can be known, and hence that prayer is real. Here is the compelling truth about the God we serve. He wants to be sought. He yearns to be found. He desires to reveal himself. This is surely the reward for those who seek—nothing less than intimate access to God’s own heart.